Whether the essence of goodness consists in mode, species and order?

Objections

Objection 1 : It seems that the essence of goodness does not consist in mode, species and order. For goodness and being differ logically. But mode, species and order seem to belong to the nature of being, for it is written: "Thou hast ordered all things in measure, and number, and weight" (Wis. 11:21). And to these three can be reduced species, mode and order, as Augustine says (Gen. ad lit. iv, 3): "Measure fixes the mode of everything, number gives it its species, and weight gives it rest and stability." Therefore the essence of goodness does not consist in mode, species and order.
Objection 2 : Further, mode, species and order are themselves good. Therefore if the essence of goodness consists in mode, species and order, then every mode must have its own mode, species and order. The same would be the case with species and order in endless succession.
Objection 3 : Further, evil is the privation of mode, species and order. But evil is not the total absence of goodness. Therefore the essence of goodness does not consist in mode, species and order.
Objection 4 : Further, that wherein consists the essence of goodness cannot be spoken of as evil. Yet we can speak of an evil mode, species and order. Therefore the essence of goodness does not consist in mode, species and order.
Objection 5 : Further, mode, species and order are caused by weight, number and measure, as appears from the quotation from Augustine. But not every good thing has weight, number and measure; for Ambrose says (Hexam. i, 9): "It is of the nature of light not to have been created in number, weight and measure." Therefore the essence of goodness does not consist in mode, species and order.