Whether all things are subject to fate?

Objections

Objection 1 : It seems that all things are subject to fate. For Boethius says (De Consol. iv): "The chain of fate moves the heaven and the stars, tempers the elements to one another, and models them by a reciprocal transformation. By fate all things that are born into the world and perish are renewed in a uniform progression of offspring and seed." Nothing therefore seems to be excluded from the domain of fate.
Objection 2 : Further, Augustine says (De Civ. Dei v, 1) that fate is something real, as referred to the Divine will and power. But the Divine will is cause of all things that happen, as Augustine says (De Trin. iii, 1 seqq.). Therefore all things are subject to fate.
Objection 3 : Further, Boethius says (De Consol. iv) that fate "is a disposition inherent to changeable things." But all creatures are changeable, and God alone is truly unchangeable, as stated above (Question [9], Article [2]). Therefore fate is in all things.